SuburbanKnight

Wees kalm te midden van het lawaai, en de haast,
bedenk welk een vrede
er in stilte kan heersen.

Sta op goede voet met alle mensen
zonder jezelf geweld aan te doen.
Zeg je waarheid rustig en duidelijk;
luister naar anderen;
ook zij vertellen hun verhaal.

Mijd luidruchtige en agressieve mensen,
zij belasten de geest.

Wanneer je jezelf met anderen vergelijkt
zou je ijdel en verbitterd kunnen worden,
Want er zullen altijd grotere en
kleinere mensen zijn dan jezelf.

Geniet zowel van wat je hebt bereikt
als van je plannen.
Blijft belangstelling houden voor je eigen werk
hoe nederig dat ook moge zijn.
Het is een werkelijk bezit
in het veranderlijke fortuin van de tijd.

Betracht voorzichtigheid bij het zaken doen
want de wereld is vol bedrog,
maar laat dit je niet verblinden
voor de bestaande deugd.
Vele mensen streven hoge idealen na
en overal is het leven vol heldendom.
Wees jezelf.

Veins vooral geen genegenheid,
maar wees evenmin cynisch over de liefde,
Want bij alle dorheid en ontevredenheid
is zij eeuwig als het gras.

Volg de loop der jaren met gratie,
verlang niet naar een tijd die achter je ligt.
Kweek geestkracht aan om
bij onverwachte tegenslag beschermd te zijn.
Maar verdriet jezelf niet met een spookbeeld,
vele angsten worden uit vermoeidheid en eenzaamheid geboren.
Leg jezelf een gezonde discipline op,
maar wees daarbij lief voor jezelf.

Je bent een kind van het heelal,
niet minder dan de bomen en de sterren.
Je hebt het recht om hier te zijn
en ook al is het wel of niet duidelijk
Toch ontvouwt het heelal zich zoals
het zich ontvouwt en zo is het goed.

Heb daarom vrede met God,
hoe je ook denkt dat hij moge zijn
en wat je werk en aspiraties ook moge zijn,
houd vrede met jezelf in de
lawaaierige verwarring van het leven.
Met al zijn klatergoud, somberheid
en vervlogen dromen is dit toch nog
Steeds een prachtige wereld.
Wees voorzichtig.
Streef naar geluk.

Je bent een kind van het heelal,
niet minder dan de bomen en de sterren.
Je hebt het recht om hier te zijn

Max Ehrmann 1927

Declaration of the Rights of Man and of the Citizen

Approved by the National Assembly of France, August 26, 1789

The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties; in order that the acts of the legislative power, as well as those of the executive power, may be compared at any moment with the objects and purposes of all political institutions and may thus be more respected, and, lastly, in order that the grievances of the citizens, based hereafter upon simple and incontestable principles, shall tend to the maintenance of the constitution and redound to the happiness of all. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:

Articles:

1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.

2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.

3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.

4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.

5. Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.

6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.

7. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.

8. The law shall provide for such punishments only as are strictly and obviously necessary, and no one shall suffer punishment except it be legally inflicted in virtue of a law passed and promulgated before the commission of the offense.

9. As all persons are held innocent until they shall have been declared guilty, if arrest shall be deemed indispensable, all harshness not essential to the securing of the prisoner's person shall be severely repressed by law.

10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.

11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.

12. The security of the rights of man and of the citizen requires public military forces. These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.

13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means.

14. All the citizens have a right to decide, either personally or by their representatives, as to the necessity of the public contribution; to grant this freely; to know to what uses it is put; and to fix the proportion, the mode of assessment and of collection and the duration of the taxes.

15. Society has the right to require of every public agent an account of his administration.

16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.

17. Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.

All truth passes through three stages. First, it is Ridiculed. Second, it is violently Opposed. Third, it is Accepted as being self-evident.
—
Arthur Schopenhauer, German philosopher (1788 – 1860)
PERSUADE, CHANGE, INFLUENCE

http://www.youtube.com/watch?v=ScB5hlEBJ7I
It is very interesting, if you listen to the words, it discusses consumerism, and how companies utilize advertisements and other tools in hopes of getting more sales. Generally it is things people don't need, and often things they wont even use.